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Birr al-Walidayn: How Islam Sees Parents — The Worship Most Muslims Underrate

After tawhid, no obligation is mentioned more in the Quran than kindness to parents. Most Muslims think they are good to their parents — and most are not as good as they think.

By NoorAI Editorial
4 min readUpdated May 11, 2026

In Surah Al-Isra (17:23-24), Allah pairs the worship of Him directly with the treatment of parents:

Your Lord has decreed that you worship none but Him, and that you be excellent to your parents. Whether one or both of them reach old age with you, do not say to them a word of disrespect, nor rebuke them, but speak to them a noble word. And lower to them the wing of humility out of mercy and say: My Lord, have mercy upon them as they raised me when I was small.

Notice the order. Worship Him. And — in the same breath — be excellent to your parents. There is no third commandment placed with these two.

How High Is the Status of Parents?

A man came to the Prophet ﷺ and asked: "O Messenger of Allah, who among the people is most deserving of my good companionship?" He said: "Your mother." The man asked: "Then who?" He said: "Your mother." The man asked: "Then who?" He said: "Your mother." The man asked: "Then who?" He said: "Your father." (Sahih Bukhari 5971)

Three times — your mother. Then your father.

In another narration the Prophet ﷺ said: "Paradise is at the feet of your mother." (Sunan an-Nasa'i 3104)

A man came asking to make hijrah and migrate to fight in the cause of Allah. The Prophet ﷺ asked: "Are your parents alive?" The man said yes. The Prophet ﷺ said: "Then go back to them and do well in their company. That is your jihad." (Sahih Bukhari 3004)

The Misunderstanding We Carry

Most Muslims hear "be good to your parents" and assume they qualify. Did you call her? Did you give him money? Did you visit on Eid?

But birr al-walidayn — true excellence to parents — is deeper.

  • Not raising your voice even when you are right and they are wrong.
  • Not sighing in front of them.
  • Not making them feel old, tired, or burdensome.
  • Not treating their concerns as outdated.
  • Sitting and listening even when you have heard the story before.
  • Making them comfortable financially, emotionally, and spiritually — to the extent you are able.
  • Speaking of them well when they are not in the room.
  • Praying for them daily, especially the dua at the end of 17:24.

A Hard Truth

Many of us grew up with parents who themselves were imperfect — perhaps harsh, perhaps absent, perhaps difficult in ways that left lasting marks. Islam does not require pretending those marks do not exist. It requires excellence anyway.

The Quran is clear: even if a parent disbelieves, you may not obey them in disbelief — but you must still treat them with kindness in this world (Quran 31:15). Imagine that. Even disbelief in Allah does not lift the duty of kindness in worldly affairs.

The most difficult test in birr al-walidayn is not loving a perfect parent. It is being excellent to an imperfect one.

If your parents wronged you, Allah sees it. Your reward for patience is real. But cutting them off is rarely permissible. Setting boundaries with respect, yes. Cutting ties with bitterness, no.

What About Once They Have Passed?

The Prophet ﷺ told a man whose parents had died: birr does not end with their death. It continues through:

  • Du'a for them.
  • Charity given in their name.
  • Fulfilling promises they had made.
  • Maintaining ties with the people they loved.
  • Asking forgiveness for them.

(Abu Dawud 5142)

If your parents have passed, your duty has not. Many of us realize what we did not say only when it is too late to say it. The mercy is that the door of birr stays open from the other side of death.

The Mother's Du'a

The Prophet ﷺ said three du'as are answered without doubt: the du'a of the oppressed, the du'a of the traveler, and the du'a of the parent for their child (Tirmidhi 1905).

The reverse is also true. The du'a of a hurt parent against a child is heard. The du'a of a pleased parent for a child can carry that child farther than effort alone.

A Practical List

If you are unsure where you stand:

  • When did you last call your mother just to ask how she was — not to ask anything, not to be asked anything, just to hear her?
  • When did you last sit with your father in the same room without phones?
  • When did you last give them money beyond what they needed — not out of guilt but as a gift?
  • When did you last say "I'm sorry, you were right" about something old?
  • When did you last ask: "Is there anything I can fix for you, get for you, do for you?"

Most of us will be uncomfortable answering. That discomfort is a mercy. It is Allah inviting you to begin.

The Forgotten Worship

Many Muslims pray, fast, give zakat — and still treat their parents as if they were an obligation in the background. They are not. They are one of the two greatest gateways to Paradise.

The Prophet ﷺ said: "May he be humiliated, may he be humiliated, may he be humiliated — the one whose parents, one or both of them, reach old age with him, and he does not enter Paradise" (Sahih Muslim 2551).

Imagine wasting that chance. Imagine being given a key to Paradise — and leaving it on a shelf.

May Allah make us truly excellent to our parents, alive or passed. May He forgive our shortcomings with them. And may He let us be parents one day whose children are excellent to us in turn.

About the Author

NoorAI Editorial Team

Editorial & Research Team

The NoorAI Editorial Team is a collective of researchers, editors, and reviewers focused on producing accurate, source-cited Islamic content. Every article published under this byline goes through multi-step review against primary sources (Quran and authenticated Hadith) and recognized classical scholarship.

Areas of Focus

  • Quranic studies (Tafsir overview)
  • Hadith authentication basics
  • Comparative fiqh summaries
  • Islamic history
  • Spiritual development (Tazkiyah)

Editorial Standards

  • Reviewers hold qualifications including Islamic Studies degrees from accredited institutions
  • Content cross-checked against Sahih al-Bukhari, Sahih Muslim, and Sunan collections
  • Tafsir references include Ibn Kathir, al-Tabari, and contemporary scholars
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